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Hale suggested instead that the term came from Huron, and was cognate with Mohawk ierokwa "they who smoke" or Cayuga iakwai "a bear". However, none of these etymologies gained widespread acceptance, and by 1978 Ives Goddard could write: "No such form is attested in any Indian language as a name for any Iroquoian group, and the ultimate origin and meaning of the name are unknown." A more modern etymology is that advocated by Gordon M.

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In Mohawk, the official language of the full Council, the overall name was Rotinonsionni or Hotinonsionni; the Seneca referred to them as Goano'ganoch'sa'jeh'seroni and in Tuscarora, they are known as Akunęhsyę̀niˀ (Rudes, B., Tuscarora English Dictionary, Toronto: University of Toronto Press, 1999) or the "Six Nations," (the Five Nations and Five Nations of the Iroquois before 1722).

The League is governed by a Grand Council, an assembly of fifty chiefs or sachems, each representing one of the clans of one of the nations.

The Iroquois have absorbed many other peoples into their cultures as a result of warfare, adoption of captives, and by offering shelter to displaced peoples.

The historic Erie, Susquehannock, Wyandot (Huron), and St.

The first time it appears in writing is in the account of Samuel de Champlain of his journey to Tadoussac in 1603, where it occurs as “Irocois”. Hewitt responded to Hale’s etymology in 1888 by expressing doubt that either of those words even exist in the respective languages.Over the years, several competing theories have been proposed for this name’s ultimate origin— the earliest such proposal is by the Jesuit priest Pierre François Xavier de Charlevoix, who wrote in 1744: The name Iroquois is purely French, and is formed from the term Hiro or Hero, which means I have said— with which these Indians close all their addresses, as the Latins did of old with their dixi— and of Koué, which is a cry sometimes of sadness, when it is prolonged, and sometimes of joy, when it is pronounced shorter. His preferred etymology at the time was from Montagnais irin “true, real” and ako “snake”, plus the French -ois suffix, though he later revised his theory to state that the source was Algonquin Iriⁿakhoiw.Hale suggested instead that the term came from Huron, and was cognate with Mohawk ierokwa “they who smoke” or Cayuga iakwai “a bear”. However, none of these etymologies gained widespread acceptance, and by 1978 Ives Goddard could write: “No such form is attested in any Indian language as a name for any Iroquoian group, and the ultimate origin and meaning of the name are unknown.” A more modern etymology is that advocated by Gordon M.Check it out for a better idea of the story and how it came about.I will announce an official launch in Ottawa (and hopefully Toronto) soon, and I’m currently lining up other readings at literary events. Theytus is also working on an electronic version of the book, and hopefully that will be available not long after the hard copy.

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